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Conflict (2006)
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Conflict can actually
serve
useful purposes. At
issue is how to attaint worthwhile ends
from the difference that inevitably arise in the pursuit of any
collective
activity.
Conflict is to decision-making as
friction is to walking.
So often, business people regard conflict the same way engineers are
thought to
regard friction - as something to be avoided or eliminated. Just as
friction
generates heat, drains power from motors, and causes wear and tear, so
people
think conflict paralyzes decision-makers, wastes time, and produces
blizzards
of "CYA" emails.
Perhaps, however, it is the way we
think about conflict
that causes us to conclude that it no usefulness. Stop for a moment!
Can you
imagine friction being a positive force?
When I was a boy, my father took me
to "Space
Camp" in Huntsville, Alabama, where the value of friction was vividly
demonstrated. We campers strapped on astronaut shoes and went into the
Space
Lab where we were asked to walk across a floor perforated by tiny holes
with
air streaming up through them. This floor was designed to simulate
walking in a
low-gravity environment where the coefficient of friction was very,
very low.
Try as we could, it was simply impossible to walk across that floor -
unless we
cheated by pushing off a wall and gliding across.
Often we think of friction as being
a drag, slowing down
progress or causing waste. But we campers saw that it actually serves a
vital
purpose, helping us achieve locomotion. Certainly, you can think of
countless
useful applications of friction right in your own home (ever wonder how
those
dishes get clean?).
Just as friction is a
characteristic of the natural world
that can serve useful purposes, so conflict is a principle that can
make
positive contributions to the affairs of mankind. At issue is the
question of
how to attain worthwhile ends from the differences that arise in the
pursuit of
any collective activity.
My son's sixth grade class is
studying the Middle East, a
region where conflict has been the defining characteristic for at least
3,000
years. Their teacher asked them for an original definition of conflict.
They
concluded that it is an inescapable part of "human nature" involving
"a misunderstanding or disagreement that causes a problem or struggle
to achieve
goals between people, groups, or nations."
To me that is a pretty fair
description of what goes on
inside organizations as people disagree over the ends they want to
pursue or
over the means to achieve ends upon which they actually agree. But I
would say
that the schoolchildren's most profound insight is that conflict is a
fundamental part of being human. We all create our unique reality from
the
ceaseless flow of our own original thought. No two people think exactly
the
same way any more than two snowflakes have the same structure. Is it
any
wonder, then, that people in every group see the world differently?
Once I began to see this obvious
fact, I was astonished at
how amazingly diverse thought is. One day we were holding a meeting
that was
marked by a great deal of strife as we argued over setting budget
priorities
for the coming year. Our firm used to do this collectively, with
everyone
having a voice in the outcome; so you can imagine the wide divergence
of
opinion. Which took priority, someone's pet project or a larger bonus?
At the end of the session, one of
the partners asked each
person to describe how he or she was feeling. The range of responses -
from
angry, puzzled, or betrayed to cheerful, relieved, or peaceful -
dumbfounded
me. Were these people actually in the same company, much less the same
room?
What I was seeing was thinking in
action as each of us
created his or her own reality from our common fabric of thought. No
wonder
conflict is part of being human! Assuming then that conflict is an
inescapable
manifestation of being human, perhaps the most relevant question is not
how to
eliminate it, but rather how to put it to work for us so that, like
friction,
it serves a valuable purpose.
If conflict is going to accomplish
something constructive,
then it seems to me that the central question has to do with how we
resolve
conflict within our organizations. Is there a way to settle differences
that
helps, rather than hinders, achievement?
Well, my son's sixth grade class
had something to say
about this very question. They envisioned two ways to settle
difficulties - the
first being our old democratic friend, majority rule, and the second
being
collaboration, a most unusual form of conflict resolution.
Both are actually a step up from
what happens at many institutions
where someone, usually a senior executive, resolves conflict by fiat.
Certainly
you know the drill - the troops fight until he or she intervenes and
tells
people the way it will be. This leads to all kinds of problems, the
primary one
being that the "losers" often do not go away but "live to fight
another day" by covertly resisting implementation. So the harder the
leader pushes, the more resistance he or she faces and the more
underground the
conflict burrows. Where this is the cultural norm, people are usually
very
unhappy and frustrated - including the leaders.
In their wisdom the sixth graders
never even considered
decision by fiat as an option. While "majority rule" (some would term
this a form of "cooperation") has a powerful appeal to those used to
working in dictatorial organizations, in fact it has its own flaws. It
shares
the same built-in resistance that marks autocratic institutions
– namely, that
conflicts tend to keep resurfacing as the minority seeks to recover
what they
lost in the voting process.
In the United States we call this
"Beltway
Gridlock." And it can generate such endless rules and procedures, all
in
the name of ensuring "fairness," that people are turned off by the
prospect of putting so much effort into resolving even the simplest
questions.
It is all too easy for majority rule to result in bureaucratic
procedures that
smother innovation. And it can be carried to absurd extremes - in one
company
there was letterhead permanently engraved with the words, "circulating
for
non-objection."
More importantly, because they
generally involve
disagreements about things that already exist inside people's minds,
majority-rule models rarely yield fresh thinking. In the world of "You
have your opinions and facts, and I have my data and beliefs" very
little
changes for there is no opening for reflective thought or insight. I
saw a
cartoon in the New Yorker that was
right on target. A man and woman are watching an opinion TV program
with the
caption, "Look, honey! Important people talking loudly." Again, the
sixth graders could see this clearly when they concluded that the
result of
majority rule could be "good or bad, depending on your point of
view."
But their second way -
collaboration -- contains the germ
of genius. These kids see that conflict "can force you to think of
different ways to reach your goals or of different goals altogether."
In
other words, they understand that conflicts arise only because our
thinking
looks "real" to each one of us and that going beyond our initial
"certainty" requires only a willingness to examine what we don't know
rather than what we think we already know.
This truth lies at the heart of
collaborative or
integrative conflict resolution. Everyone's desires either find a
place, or the
desires themselves change as people work together to create something
fresh and
original.
Take two people sitting in a
library. One person wants to
open the window to let in fresh air; the other wants to keep the window
shut to
reduce street noise. It looks like an intractable situation - at least
until
they discover that by opening the window in an adjacent room each of
their
objectives can be fulfilled.
This kind of group process is
actually the "art of
collaborative thinking." At its core are the principles that we have
talked
about many times: thinking thoughts about others that are loving and
positive
so that optimistic feelings, rapport, and trust are present (the
handmaidens of
productivity); ignoring what you already think so that you may truly
"hear" what others are saying; waiting patiently for those spanking
new insights that cause unity to precipitate itself; and having the
faith to
put aside your ego (your investment in the outcome) in service to
something
larger than yourself.
For leaders then, the key question
is not, "What are
our conflicts?" (every institution will have them since this is an
inherent part of human nature) but rather, "How do we go about
resolving
them?"
If these sixth graders can answer
this question with such
perception and wisdom, think of what you may be able to achieve if you
can
simply see things with the same innocent clarity.
For more information email Partners@AccompliGroup.com
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